RasulAllah
sallallahu ‘alayhi wa sallam also says, “Whoever conceals the privacies of a
Muslim, Allah will conceal their privacies on the day of judgment.” Awrah is
something that you do not want others to see. That is why the private parts are
also called awrah. Awrah also includes what you don’t want others to see, for
example, your sins. Someone may commit a sin away from people because they
don’t want others to know about it. For example, there are some people who
pray, but suffer from an alcohol addiction. Nevertheless, this person still has
a lot of love for Allah, and they know their weakness, and they ask Allah for
forgiveness. They don’t want anyone to know. Somehow, you come to know. If you
conceal that and don’t let anyone know, then Allah will conceal for you one of
your privacies on the Day of Judgment. Every one of us has some privacies that
we don’t want others to know. You might wonder – how can you do this if
drinking is illegal in Islam? This is a major sin and there is a punishment for
it. The intent of the hudood (criminal laws) in Islam is to keep the society
clean from any sin that would become public and affect the people. The danger
is when the sin becomes public. When a person does a sin privately, it doesn’t
affect the society. It becomes a harm when it is public, because it attracts
others to that sin.
RasulAllah
sallallahu ‘alayhi wa sallam says, “When people make fahishah (adultery and fornication)
public, then Allah will afflict them with diseases that did not exist in their
forefathers.”
Allah says,
“Indeed, those who like that immorality should be spread [or publicized] among
those who have believed will have a painful punishment in this world and the
Hereafter. And Allah knows and you do not know.” (24:19) Some of the scholars
say that this applies to the ones who go and spy about others and expose the
evil to others in the society. This news that would go around would corrupt the
people. Talking about evil of others causes corruption in the society –
especially when it comes to things like zina, etc. When it is not in the minds
of people, don’t bring it up.
The general rule
is that everyone will be called before Allah and all of the creation (humanity
and jinn) are surrounding and witnessing what is happening. They hear the
conversation between the person and Allah. Allah would ask them about their
sins – “did you do this sin?” Allah says, “That Day, you will be exhibited [for
judgement]; not hidden among you is anything concealed.” (69:18) Everything
will be made public that day.
There are some
believers who Allah will call and RasulAllah sallallahu ‘alayhi wa sallam says
that Allah will call them and come down, until he is right over the shoulder of
the person and then Allah subhaana wa ta’aala will speak with that person about
the sins that person has done in private. And Allah will not let anyone know
about it. Then Allah will tell that believer, “I have concealed these sins for
you in dunya, and I will conceal them for you today.”
One of the ways
to be granted with this blessing is to conceal the privacies of others. Allah
subhaana wa ta’aala told us not to spy on others. Every one of us has enough to
be concerned with ourselves. When you see something in public, it is your duty
to enforce enjoining good and forbidding evil. This is the advice of the early
Muslims – it is part of the perfection of one’s faith to leave what is not your
business. Then RasulAllah sallallahu ‘alayhi wa sallam said in the end of the
hadith, “Allah is in your assistance, as long as you are assisting your
brother.”
No comments:
Post a Comment