In one hadith,
RasulAllah sallallahu ‘alayhi wa sallam says, “Whoever is made wealthy by Allah
and does not pay the Zakat of his wealth, then on the Day of Resurrection his
wealth will be made like a bald-headed poisonous male snake with two black
spots over the eyes. The snake will encircle his neck and bite his cheeks and
say, ‘I am your wealth, I am your treasure.’” Then the Prophet recited the holy
verses: “And let not those who covetously withhold of that which Allah has
bestowed on them of His Bounty (Wealth) think that it is good for them (and so
they do not pay the obligatory Zakat). Nay, it will be worse for them; the
things which they covetously withheld shall be tied to their necks like a
collar on the Day of Resurrection. And to Allah belongs the heritage of the
heavens and the earth; and Allah is Well Acquainted with all that you do.”
(3:180) [Bukhaari, 2/24/486] This is one form of punishment.
And then,
RasulAllah sallallahu ‘alayhi wa sallam mentions in another hadith, “If any
owner of gold or silver does not pay what is due on him, when the Day of
Resurrection would come, plates of fire would be beaten out for him; these
would then be heated in the fire of Hell and his sides, his forehead and his
back would be cauterized with them. Whenever these cool down, (the process is)
repeated during a day the extent of which would be fifty thousand years, until
judgment is pronounced among servants, and he sees whether his path is to take
him to Paradise or to Hell.” It was said: “Messenger of Allah, what about the
camel?” He (the Prophet) said: “If any owner of the camel does not pay what is
due on him, and of his due in that (camel) is (also) to milk it on the day when
it comes down to water. When the Day of Resurrection comes a soft sandy plain
would be set for him, as extensive as possible, (he will find) that not a
single young one is missing, and they will trample him with their hoofs and
bite him with their mouths. As often as the first of them passes him, the last
of them would be made to return during a day the extent of which would be fifty
thousand years, until judgment is pronounced among servants and he sees whether
his path is to take him to Paradise or to Hell.” It was (again) said:
“Messenger of Allah, what about cows (cattle) and sheep?” He said: “If any
owner of the cattle and sheep does not pay what is due on them, when the Day of
Resurrection comes a soft sandy plain would be spread for them, he will find
none of them missing, with twisted horns, without horns or with a broken horn,
and they will gore him with their horns and trample him with their hoofs. As
often as the first of them passes him, the last of them would be made to return
to him during a day the extent of which would be fifty thousand years, until
judgment would be pronounced among the servants. And he would be shown his
path-path leading him to Paradise or to Hell.” [...] [And the hadith is much longer
than this.] [Muslim, B.5, /2161]
To be miserly
over a small amount of money and then suffer for 50,000 years is not worth it
at all. You won’t have barakah [blessing] in that money in the first place, and
then on top of that, you pay the price for it in akhirah. The money that was
withheld in dunya and spent over a short period of time, you will pay for it so
much longer in the akhirah – because you won’t live 50,000 years. Allah
subhaana wa ta’aala will give. You weren’t created with anything, and Allah
provided you with what you have today. He gave it and He can take it away. So
you have your rizq [sustenance] already written for you.
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