Let’s start with
the ones mentioned in the Qur’an.
“Indeed, those
for whom the best [reward] has preceded from Us – they are from it far removed.
They will not hear its sound, while they are, in that which their souls desire,
abiding eternally. They will not be grieved by the greatest terror, and the
angels will meet them, [saying], ‘This is your Day which you have been
promised.’” [21:101-103]
What is the
reason for them feeling so secure on the Day of Judgment when everyone else is
being terrorized and afraid? We have the answer for that in Qur’aan and Sunnah.
These righteous men and women used to say this when they were in dunya:
“Verily, We fear from our Lord a Day, hard and distressful, that will make the
faces look horrible (from extreme dislikeness to it).” (76:10) Ibn Abbaas says
that qantareera means a long day and Qatadah says it means a day of hardship.
You would see the sorrow and despair on the faces of people. These righteous
people used to say that they feared that day in the dunya, therefore Allah will
make them safe on the Day of Judgment.
RasulAllah
sallallahu ‘alayhi wa sallam says in Hadith Qudsi: Allah said: “In My Name, I
will not combine for My servant two moments of peace or two moments of fear. If
my servant does not fear the Day of Judgment in dunya, then they will fear it
on the Day of Judgment. If they fear the Day of Judgment in dunya, then I will
give them peace and tranquillity on the Day of Judgment.”
It’s much better
to be afraid of the Day of Judgment in the dunya, because we know that the
earlier the hardship, the easier it becomes in the end. If you commit a sin, it
is much easier to wash away that sin while in the dunya than it is later.
How are the sins purified?
Ø There are
more than 11 ways, but briefly:
If you have committed sins, Allah will forgive and
compensate for them by the hardships in dunya (disease, problems, disasters,
financial difficulty, etc).
Ø If that is
not enough, then in the moments of death, the pain that you will feel when the
soul comes out, that will take care of the sins.
Ø If that is
not enough, there will be punishment in the grave. If that is not enough, then
the horror of the Day of Judgment.
Ø If that is
not enough, then the person will spend some time in the hellfire. Because the
sins have to be cleared.
Allah will not admit anyone into Jannah, except if
they are 100% pure. There is not impurity allowed in Jannah. You must pay for
what you have done in this process. In dunya it is easy to purify these sins –
all you have to do is make tawbah. The pain in the dunya is much easier than
the pain of Akhirah. Allah says, “They will not have patience in Hellfire.” No
one can handle the pain and suffering of Hell. It is easier to get out of the
sins the earlier you try.
We have a lack of awareness of akhirah. We are
unaware. SubhaanAllah, the issue of akhirah does not have 1% of the affect it
had on the sahabah. Whenever RasulAllah sallallahu ‘alayhi wa sallam would talk
about akhirah, they would cry and weep. They always had the meeting with Allah
on their minds.
It is mentioned that ‘Umar ibn ‘AbdulAziz had all of
what dunya could offer under his hands. He could own whatever he wants. He was
ruling the greatest super power of the time – the Islamic khilaafa. It was the
biggest super power of its time. ‘Umar once went to bed, his wife, Faatimah ibn
‘AbdulMaalik, said, “My husband went to sleep and suddenly he was shaking. He
was crying until morning because he wouldn’t sleep. I asked him why, and he
said, ‘I remember the day when I will be told to either go to Jannah or
Hellfire. On that day, the final decision will be made.’ When he remembered
that day, he was crying all night.”
The fear that the sahabah, the salifeen and the
righteous had in itself is a form of ‘ibaadah. Having hope of Allah and fearing
Allah’s punishment is a form of ‘ibaadah in itself.
Ibn AlQayyim says we have to have two wings: a wing of
rajaa` [hope] and a wing of khowf [fear]. We have one wing to have good
expectations of Allah, that He will be merciful, and that wing will be balanced
by the fear of the severe punishment of Allah. If one outweighs the other, the
bird cannot fly. If you only have good expectations, that will make you lazy
and procrastinate. If you have too much fear, you will give up and think you
cannot make it to Jannah. Do not go to either extreme, but have a balance.
Always remind yourself of akhirah and that will develop the fear of Allah in
the heart.
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