In a
hadith by at-Tirmidhi and Ibn Majah and Al-Haakim, there was a man sitting with
RasulAllah sallallahu ‘alayhi wa sallam. This man was burping, burping,
burping. RasulAllah sallallahu ‘alayhi wa sallam said, “Keep your burping away
from us! The ones who fill their stomachs most in dunya will suffer hunger the
most on the day of judgment.”
In
another hadith narrated by Bukhaari and Muslim: [...] He (Abu Dharr) said: So I
walked along with him [RasulAllah] for some time and he sallallahu ‘alayhi wa
sallam said: “The wealthy persons would have little (reward) on the Day of
Resurrection, except upon whom Allah conferred goodness (wealth). He [the one
with the wealth] dispensed it to his right, left, in front of him and at his
back (just as the wind diffuses fragrance) and did good with it (riches).”
[Muslim B.5, #2175]
Another
hadith, which compliments this one, “The ones with the most are the ones who
are the lowest on the day of judgment, except the ones who spend it here and
there and they receive it by halaal means.” So the way these people [the
exceptions] earn the money is hallal, and the way they spend it is in
righteousness.
Money
in itself does not carry a tag that says it is evil. In fact, Allah subhaana wa
ta’aala called money in Qur’an khayra/khayr, which means good. Allah actually
gave it good titles – khayr and zeena (the adornment of this life). It only
becomes bad when it is used in a wrong way. It is a tool that can be used for
good or evil, just like any other rizq Allah gives you (for example, knowledge
and health). We need to keep it mind that money continuously needs to be
purified, and that is by spending it.
We
know that many of the prominent sahabah were very wealthy. ‘Uthmaan ibn ‘Affaan
was one of the wealthiest of the Muslims. ‘AbdurRahman ibn ‘Awf might have been
the wealthiest of the Muslims; he was one of the ten given the glad tidings of
jannah while still in this dunya. ‘Umar and Abu Bakr were also pretty well off.
All of them knew how to use that money. Also, amongst the prophets, Dawud
[David] and Sulaymaan [Solomon] were very wealthy.
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